Philosophy
The Deep Stuff: Religion, Ethics, Ontology, Metaphysics, Epistemology, Systems and Systems Theory


















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Thursday, October 12, 2006
 

Summary: My move into teaching was propelled by my first reading of Martin Buber[base ']s I and Thou .

One core, resonant idea at the center: our transactions with others glow with moral purpose. Buber notes that if we treat others as an instruments in our own, self-centered life plan, we are [OE]it[base ']-ing those others, reducing each into a set of qualities that are valued only as far as they help in our own life plan, like puppets in a Punch and Judy play. Buber offered a deeply argued other approach.

There is, he suggests, also the possibility of Thou-ing another. Addressing that other in her or his fullness now and in the future, in both actuality and potentiality. This meant to me that my approach to another should respect her or his wholeness, her or his integrity as now seen and as envisioned in the future.

This meant that a great act of teaching would bring a person[base ']s understanding and actions in better alignment with the translation of actuality, what is at every level, and potentiality, what could be.

What a [base "]Thou[per thou]-based teaching relationship would not be:

  • simply being nice, ie wooing or by other means making the other person comfortable
  • teaching elements of a common curriculum or of [OE]cultural literacy[base '] for their own sakes (as opposed to as incidental to a thou-centred plan for becoming or enablement)
  • comfortable, necessarily. What I am, most fundamentally and now is not necessarily accessible to me. What future versions of me that might be best interpretations of the core [base "]me[per thou] might, at this present moment, be incomprehensible, strange, even repellent to me.

I conclude by saying that I believed then, as a 22 year old, and as I do now, more than forty years later, that helping others become what they have the will and potentiality to become is a great and good thing. It gave me goose bumps to think of the possibilities -- still does!!

I still think that this pursuit is a noble calling, a great quest. Noble because difficult and challenging. Noble because Thou-based. Noble because, if successful, it yields great works of living human art, one miracle at a time. It[base ']s a quest because the goal is not always realized and because the fulfillment is the journey as much as it is the destination.

Oh. Last thought: the sign on my teaching shop was going to be the title of this entry. Teaching: Your Thing.

One of my first jobs, I realized, way back then, would be to figure out what on earth that meant!


3:33:11 PM    Comments []


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