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Sunday, November 21, 2004 |
REFORMING NORTH KOREA
1) Implementing the North Korea Human Rights Act. 2) Interview with a North Korean Christian leader.
By Elizabeth Kendal
World Evangelical Alliance Religious Liberty Commission (WEA RLC)
Special to ASSIST News Service
AUSTRALIA (ANS) -- On 18 October 2004, President G.W. Bush signed the North Korea Human Rights Act into law. The law, which will be effective from 2005 to 2008, grants $2 million a year to groups supporting human rights, democracy and a market economy in North Korea, and allocates $20 million a year to help settle North Korean refugees. The law also calls for doubling American radio broadcasting to North Korea to 12 hours a day and smuggling radios into North Korea. It will ensure that human rights are on the agenda when negotiating.
The US Commission on International Religious Freedom (USCIRF) welcomed the move. USCIRF Chair Preeta D. Bansal notes, "The human rights violations of the Kim Jong Il regime are among the most serious worldwide. The North Korea Human Rights Act makes improving human rights protections a priority in U.S. relations with North Korea. And, it gives U.S. policy-makers tools to act on that priority." (USCIRF, 19 Oct 2004)
However, not everyone has welcomed the North Korea Human Rights Act with enthusiasm. As was expected, the North Korean regime is unimpressed and has vowed not to take part in regional talks over its nuclear weapons program until the "hostile" law is repealed.
Tension over the Act is however, most acute in South Korea. Lee Bu-young, the Chairman of the ruling Uri Party, has expressed "grave" concerns, fearing that the Act is designed to hasten the collapse of North Korea and that could be catastrophic for the Korean Peninsula. After the Act was passed by the US Senate, Lee said, "I am looking at the issue with grave concern because it could negatively affect inter-Korean relations and the six-way talks. It's a foregone conclusion that the situation surrounding the Korean peninsula will be aggravated further." (Korean Times, 30 Sept 2004)
South Korea's main political opposition however, the Grand National Party (GNP), has embraced the ACT and harshly criticised Uri Party members for "placing inter-Korean ties ahead of human rights". The GNP has hailed the Act as a major step forward toward liberating oppressed and impoverished North Koreans.
The North Korean Human Rights Acts is wonderful in principle. However, the specific and unique realities of the tenuous "peace" on the Korean Peninsula and the unique nature of the North Korean regime – headed by a Communist dictator who came to power through dynastic succession, who is surrounded by an enormous military, and who might actually believe the myths and fantasies he spins and perpetuates – makes dealing with the regime an extremely difficult and delicate exercise.
The implementation of the Act will need to be as sensitive as the defusing of a bomb. North Korea cannot be treated the same as Belarus (for example), for with North Korea the risks are much greater and the stakes are much higher. It requires great urgency in prayer and great delicacy, patience, and intelligent, sensitive strategy on the ground.
SEARCHING FOR OPENINGS
After the horrific 23 April 2004 explosion in Ryongchon, a WEA RL Prayer bulletin was issued calling for prayer for the victims and for the tragedy to be a means by which the door into North Korea might be further opened. The final paragraph of that prayer bulletin states: "There is no civil society in North Korea, no political opposition, and after 50 years of anti-world propaganda the people are quite brainwashed. Most have known no other life and know NO truth. North Korean society no longer has any foundations, so that regime collapse could be disastrous. What the nation really needs is to open up and be transformed from within. God alone can work that miracle." (Link 1)
According to a 16 November Reuters report, Kathi Zellweger of the Catholic aid organisation Caritas believes North Korea is slowly changing and an entrepreneurial spirit developing but Pyongyang is presently in a "stop phase" while authorities assess how market reforms have affected the communist system so far. Zellweger says, "Regime change is what some groups of people hope for. But I believe what is happening is that very slowly the nature of the regime is changing, albeit at a very slow pace." Zellweger fears the North Korea Human Rights Acts will lead to a tightening of the government's control of the people and of NGOs. (Link 2)
Kaesong industrial park in North Korea is 10 km north of the de-militarised zone (DMZ) and 90 km by highway from South Korea's Incheon Airport. It is the invention of South Korean economic strategists who envisaged it as a means of pulling South Korea out of its economic doldrums. The South Korean government supports it because of its potential to increase cross-border ties, improve relations, and gradually lessen the economic disparity between the north and south, thus easing the way for reunification.
About 230 South Korean officials, businessmen, ruling and opposition lawmakers and journalists took part in the official opening of the Kaesong industrial park on 20 October 2004. Kaesong, which opened with 13 South Korean manufacturers, will be funded by the south but staffed by the north. As Straits Times Interactive notes, "North Koreans could be working in South Korean factories by the end of this year." Presently 130 Seoul companies are on a waiting list to open factories in Kaesong, which is expected to eventually draw billions of dollars in investments and employ 730,000 North Koreans and 100,000 South Koreans in more than 1,000 South Korean companies. (STI 21 Oct 2004)
The North Korean famine of the 1990s, which occurred as a result of poor governance, produced an immense amount of grief and suffering. An article by Andreas Lorenz entitled "Joyful Dancing", in the German publication Der Spiegel, reports that the people have grown tired of suffering and brutal oppression. Lorenz mentions a new, soon-to-be-published book about North Korea by Jasper Becker (48), a British author and journalist living in Beijing. According to Lorenz, Becker writes that factories, military units, and even entire towns have revolted against the leadership in Pyongyang during the years of famine and suffering. These rebellions have been brutally crushed and, according to Becker, "Resentment against Kim is deeply entrenched in the population," including amongst elements of the military. This is no doubt why 100,000 elite guards are required to guarantee Kim's survival. (Link 3)
Those things Kim jong-Il desires most of all, survival and prestige, appear to be on shaky ground according to even the most recent reports (see link 4). Maybe this is the biggest bargaining chip of all. To avoid catastrophe on the Korean Peninsula, would the US be willing to ensure Kim's survival and prestige in exchange for reforms for which Kim would of course take all credit? This would involve great humility on the part of the US. It would involve leaving justice, regarding Kim, in the the hands of God. It could only be done by looking past the man, Kim jong-Il, and keeping eyes firmly fixed on the goal: the liberation and reform of North Korea, for the sake of North Korea's suffering and oppressed millions.
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INTERVIEW WITH A NORTH KOREAN CHRISTIAN LEADER
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The following interview is with a Christian leader from North Korea, whom we will call "Pastor North" for security reasons. It needs to be said that it is impossible for anyone to evaluate fully the outlook in that nation. Pastor North however has excellent contacts and many personal channels of information. This interview was initially published on 15 November 2004 on Global Voice.
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WHAT IS HAPPENING IN NORTH KOREA?
Global Voice (GV): How do you see the situation in North Korea today?
Pastor North (PN): It is becoming increasingly dangerous for several reasons. Our government considers the talk about "the axis of evil", the new US law on North Korea and the re-election of President Bush as real threats. 'We are on the same latitude as Iraq and the next country could be North Korea,' said one influential person. North Korea argues that they also must have "the right to strike first". So my understanding is that there is a real danger of war and that it would be a disaster for both North and South Korea. Demonstrations in the South against the changes to the National Security Law are also seen as a hostile activity.
GV: How then in your opinion should the West deal with North Korea?
PN: Our government has two faces. One is the face of a nation that does whatever we want without caring at all about international opinion. I understand this face has created a lot of negative reaction in the West. The other is the face of negotiating. This face is open for talks and suggestions but usually needs two or three months to give an answer. The difficulty is the two faces are on the same head and each affects the other.
GV: Do you see any positive changes in North Korea?
PN: Yes, I can see some changes. The government wants to open up just 'a little bit' for private enterprise. People can now for the first time sell their own produce. They cannot buy products to process and sell, but they can grow vegetables or fruit and sell them in the market place. This is a very small opening for private enterprise but we expect the door to open up more. There has also been a lot of cultural, economic and sporting exchange with South Korea in the last few years. Also, an industrial zone in the south of our country is being built in partnership with South Korea. That too will be an interesting project.
GV: What is the situation for the Christian Church?
PN: As you know, there are a few official churches and they have received a number of theological books in recent years. There are many people in these churches about whom we really know little, but there are also members who have been Christians for 40 or 50 years. Most Christians of course meet in their homes, but it is impossible to say more than there is a house-church movement in our country. Many Christians are in prison, but I also know many Christians who are not and I think the State knows they are Christians. The most common comment of course on this question and many others is "we do not know", as there is practically no communication.
GV: So, what can Christians in the West do?
PN: There are two important things. The first one is to pray for the Church in North Korea, and the other is to build bridges and help our country. It would be so important for our government to understand that Christians in the West want to be the friends of our people and not supporters of a hostile policy against us. So visits by church delegations bringing help would be a step in the right direction.
GV: Do you see any changes coming soon ?
PN: No, because there is no Opposition in this country and absolutely no network to co-ordinate any demand for changes. The strong feeling amongst people is that we are under threat of attack. That unites us, as well as the media giving just one version of both the national and the international situation. Radios are made so that we are able to listen only to North Korean radio stations.
GV: What if the leader should die?
PN: First of all we would not know about it for a long time. By then I am sure that the leading elite would have appointed a new leader. Our country is really based on a sort of caste system. The workers are the lowest caste and the highest castes are the generals and the political elite who have many advantages. They live a very good life with everything they need. They would not risk losing their position and in the common interest of that caste they would choose a new leader amongst themselves, to avoid any loss of privilege.
GV: What is your hope for the future?
PN: That has an easy answer - PEACE! Our country is very poor and people are suffering. Should war would break out, the terrible suffering that would bring to the Korean peninsula is inconceivable. And not only that - such a war could trigger an even wider conflict. What would China do in such a situation? [A South Korean military report presented to parliament on 5 October reported that China has said it would send 400,000 troops, 800 aircraft and 150 navy vessels to support its ally North Korea if war broke out on the Korean Peninsula. SCMP 6 Oct 2004 - EK] As followers of Jesus Christ we must all work for peace and for the wellbeing of the ordinary people God has created.
END
Links
1) Religious Liberty Prayer Bulletin - No. 271 - Wed 12 May 2004
NORTH KOREA: DESPERATELY NEEDS AN OPEN DOOR
http://worldevangelical.org/persec_northkorea_12may04.html
2) N.Korea is changing but in "stop phase" - aid worker
Reuters 16 Nov 2004.
By Martin Nesirky in SEOUL
http://www.alertnet.org/thenews/newsdesk/SEO337281.htm
3) Joyful Dancing, by Andeas Lorenz.
Der Spiegel. 30 Oct 2004
http://www.spiegel.de/spiegel/english/0,1518,325971,00.html
4) Mystery as Kim title, posters go
CNN 18 Nov 2004
http://edition.cnn.com/2004/WORLD/asiapcf/11/17/kim.cult.ap/index.html
SEE ALSO
North Korea background and prayer request
Religious Liberty Prayer Bulletin - No. 236 - Wed 10 Sep 2003
http://worldevangelical.org/persec_korea_10sep03.html
SUMMARY OF H.R. 4011 - THE NORTH KOREA HUMAN RIGHTS ACT
http://www.nkfreedom.org/
Google It!. 9:26:30 AM 
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Analysis on Chinese Communist Party's Atheism Education and Religious Persecution
Washington DC-November 17, 2004
China Aid Association released a long awaited secret document by top Chinese government and Communist Party departments today at the Senate building today. Here are both CAA’s analysis and the full Chinese and English text.
CAA’S ANALYSIS OF THE SECRET DOCUMENT
BY BOB FU
This is a secret document we obtained from a currently high ranking Communist Party official who is very unhappy with the repressive party policy toward religious groups in China. It is a document from the highest level of Chinese government that we have ever been able to obtain. This document, entitled “Notice on Further Strengthening Marxist Atheism Research, Propaganda and Education” dated May 27, 2004, is a notice named “Zhong Xuan Fa [2004] No.13” issued jointly by the Department of Propaganda of the Central Committee of the Communist Party of China (CPC), the Department of Propaganda of the Central Committee of the CPC, the Office of the Central Steering Committee on Spiritual Civilization Construction, the Communist Party School of the Central Committee of the CPC and Ministry of Education as well as China Academy of Social Science and it is classified as a “secret document.” It is addressed to the Department of Personnel, the Department of Propaganda, the Office of Spiritual Civilization Construction, and the Communist Party School of the Communist Party Committee, and the Department of Education of all provinces, autonomous regions and metropolises, the Communist Party Committee of all departments, ministries and commissions of the Communist Party and the state organs, and the General Department of Political Affairs of the People’s Liberation Army. Copies of the document were to be submitted to members and alternate members of the Politburo of the Central Committee, Secretary of the Secretariat of the Central Committee, Premier, Vice Premier and State Counselors of the State Council. It was copied to the General Office of the Central Committee, the General Office of the State Council and distributed by the Secretariat of the General Office of the Department of Propaganda of the Central Committee on May 28, 2004. This secret document was distributed with only 750 copies in total.
1. This secret notice is issued in order to “further boost Marxist atheism research, propaganda, and education.” It reflects a new assessment from the top Party leaders in light of “the new situation to target the cultic organization of ‘Falun Gong’ and various pseudo-sciences and superstitions, and the new trend toward Western hostile forces’ attempting to ‘westernize’ and ‘disintegrate’ China in the name of religion”. It calls for the government to keep a tight hold on all national education, media communications, research on social sciences, spiritual civilization construction activities of the people, the trainings conducted by the Communist Party School and administrative institutions at different levels, and others.” Particular attention shall be centered on the Party cadres and juveniles so that “…fatuity and superstition are opposed, and evil teachings and heterodox are boycotted.” It specifically demands the Communist Party School and administrative institutions in western and border regions with multi ethnic groups and religions to “increase the proportion of Marxist atheism propaganda and education targeting local leaders.” It urges Marxist atheism propaganda and education to be integrated into all sectors of society throughout the country in all levels. All efficient measures shall be taken to “ban all uncivilized conduct in spreading superstitions” in order to cause ‘peoples’ minds to be educated, spirits enriched, their state of thought improved”.
2. It paid special attention to the role of mass media. It calls to all the broadcasting, TV, newspapers, and magazines and asks them to develop their respective advantages to earnestly publicize Marxist atheism. Particularly, regarding the Internet, it instructs the key websites to strengthen their “management over online comments and make the internet a new tool to conduct Marxist atheism propaganda and education.” It strongly asks all the media and government officials to “firmly ban all illegal publications which disseminate superstitions and evil teachings.” This policy seems to be a direct reference regarding the recent campaign on closing websites, arresting individuals and banning publications with dissident voices.
3. Regarding the academic exchange of conducting research on religion with foreigners, this notice calls for “the relevant regulations of the state to be strictly followed.” It calls “the procedure on approving and recording shall be made sound” which means more scrutiny will be posed for foreign exchange program on religious studies..
4. Though the document repeated its old policy to “fully implement the party’s policy on freedom of religious belief, respect people’s freedom to believe religion or not to believe religion” yet it calls the atheistic officials to “make distinction between religion and superstition” which are inevitably going to cause arbitrary classification on religious groups.
China Aid Association by Copyright 2004
See the document on CAA's website
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© 2004 Radio Free China
Last Update: 12/3/2004; 10:33:20 PM
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