Human Rights and Religious Liberty
UN Universal Declaration of Human Rights - Article 18 "Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance."
Wednesday, April 28, 2004

VIOLENCE BREAKS OUT ONCE MORE IN AMBON
Christian Leader Decapitated, Situation Deteriorates

By Michael Ireland
Chief Correspondent, ASSIST News Service

INDONESIA  (ANS) -- New clashes in Ambon leave as many as 36 dead and look set to flare into a situation as serious as that of 1999, according to the U.K-based Barnabas Fund.

The Barnabas Fund reports that at least 36 people have now died as a result of violence which began on Sunday 25 April in Ambon, South Malukus.

"Police and army personnel deployed on the streets to watch a political procession were stoned by a mainly Muslim crowd and fired shots to disperse the crowd. Fighting then broke out. Four UN cars and a UN office in Ambon were set ablaze on Sunday by Muslim mobs wielding knives, machetes and homemade guns. A church and a Christian university were set alight, and several and several refugee shelters were also heavily damaged. Many residents fled the area as some 200 homes were burned, reminiscent of scenes in 1999 when serious anti-Christian violence first broke out," Barnabas Fund reported.

"The violence was ostensibly sparked off by a flag-raising event in commemoration of a failed bid at independence which took place 54 years ago. About a dozen members of a little known and mostly Christian separatist movement, Republic of South Maluku (RMS), attempted a parade in the city. As such the violence is being portrayed as clashes between separatist rebels and unionists whose response to an intentionally provocative demonstration is entirely patriotic. However, it is clear that hard-line Muslims responsible for the violence used the demonstration to attack Christians as part of the systematic Islamisation of Indonesian provinces. Yet the violence continues to be misrepresented as a sectarian conflict with equal atrocities committed on both sides," Barnabas Fund said.

A late report on Monday suggested there were 10 Muslim deaths out of a total of 29.

"There are clear indications that these deaths were largely the result of police attempts to stop the Muslim mob by firing at the crowd. In apparent confirmation, the head of a hardline Jakarta-based Islamic organisation said his men would take over from the police 'who have killed our children there.'

The Barnabas Fund report said that Husein Al-Habsyi, head of Ikhwanul Muslimin, threatened on Monday to send thousands of jihad fighters to Ambon because the police there are said to have tolerated the existence of Christian separatists by escorting their procession.

CHRISTIAN LEADER DECAPITATED

On Sunday 25 April, Septer Sanabuky, the director of a leading evangelical seminary in Ambon, the Evangelical Theological Seminary of Indonesia, was travelling on a motorcycle with one of his students, Mr. Berti Manopo, when they were surrounded by a mob and abducted. Their bodies were later found; both men had been tortured and beheaded.

Further incidents include an attack against 25 Christians as they made their way through the Muslim dominated harbor area into the city after disembarking from a ship that arrived from Kupang. The passengers were met by police trucks to carry them to safety; however, the 10 accompanying police officers could not prevent all 25 Christian passengers from being stoned and even stabbed. All of them were taken for treatment to the Bakti Rahayu hospital and the GMP Hospital, which has been relocated for security reasons.

SITUATION DETERIORATES

On Monday the Indonesian government sent two companies of paramilitary police (around 200) to augment the 1,000 or so security forces already present in and around Ambon. In addition, some 450 soldiers were dispatched from Jakarta. The violence was thought to have been quelled late Monday, with the atmosphere tense, yet stable, Barnabas Fund said.

However, a sniper shot dead at least two policemen Tuesday, April 27 as Islamists used the rooftops of evacuated city-centre buildings as perches from which to scout out victims. This continued violence in the face of peacekeeping efforts by security forces indicates that the response to Sunday's commemoration was indeed a cover used by militant Islamists to carry out systematic attacks and further their agenda of radical Islamisation for the province.

Gunfire and explosions continued to be heard throughout Tuesday night, and a Protestant church and many homes were torched overnight. The Minister of the Interior Sabarno arrived in Ambon early on Wednesday 28 April, to assess the situation for himself. He insists that the situation is under control, yet reports of further acts of violence continue to come in.

OUT OF CONTROL?

In a serious and potentially far-reaching turn of events, the Islamic militant group Laskar Jihad has announced a comeback. Laskar Jihad was responsible for most of the 9,000 deaths that occurred in the Malukus between January 1999 and October 2002. Just days after the Bali bombings that killed 202 people on 12 October 2002, the paramilitary group claimed to have disbanded in Maluku. However, the group's leader, Jafar Umar Thalib, was quoted on Tuesday,April 27 as saying, "Laskar Jihad will again become involved in Ambon if the government is deemed unable to overcome the situation." 

Barnabas Fund said this is highly ironic since it is militant Muslims that the government security forces are trying to overcome. Everyone else has either fled or been sent away from the area by the military. According to a crisis centre operated by a Muslim student body, more than 2,000 Muslims and Christians have fled their homes.

Further details, quotes and photos on this and other stories may be available for news editors on request to Barnabas Fund.

Barnabas Fund works to support Christian communities mainly, but not exclusively, in the Islamic world where they are facing poverty and persecution.

Barnabas Fund, The Old Rectory, River Street, PEWSEY, Wiltshire, SN9 5DB, UK. Tel: +44(0) 672 564938, Fax: +44(0)1672 565030, E-mail:
info@barnabasfund.org Web: www.barnabasfund.org.

10:11:25 PM    comments []

Sudan Imposes Islamic Law on Khartoum’s Southerners

Christian Girl Whipped for Not Wearing Headscarf

by Barbara G. Baker

 

ISTANBUL, April 28 (Compass) -- Sudan’s Islamic regime in Khartoum lashed and fined a young Christian Sudanese woman in mid April for not wearing a headscarf in public in the capital city.

 

Cecilia John Holland, 27, was given 40 lashes on her back and fined 10,000 Sudanese dinars ($40) by the Sizana Islamic Court in Khartoum on April 14, sources in the capital confirmed to Compass.

 

A Christian born in southern Sudan, Holland was traveling by minibus to her home in the Khartoum suburb of Haj Yousif on the night of April 13 when she was arrested by a group of 10 public-order policemen, some in uniform and others in plainclothes.

 

She was just boarding the bus near Badr gardens in Khartoum Two at 9 p.m. when the police apparently spotted her. A police van pulled ahead of the bus, ordering the driver to stop, and Holland was dragged off the bus into the van.

 

When Holland tried to pull free, protesting that she was a Christian and a southerner, she was struck with a hard blow on the neck and forced into the van. Four other women were already detained there, all wearing scarves, although their attire was tight and revealing.

 

With temperatures in Khartoum ranging between 100 and 105 degrees F., Holland was wearing modest long sleeves and an ankle-length skirt, but her hair was uncovered.

 

The police told Holland she was being arrested for not wearing a scarf. No one in Khartoum, “even a non-Muslim,” she was told, was exempt from Islamic bans against wearing improper dress.

 

Two hours later, after seven more women had been arrested, the police delivered the van-load of detainees to the Dame police station, about 2.5 miles south of Khartoum’s city center. According to Howard, three of the women went elsewhere, but the remaining nine women were kept together in custody overnight.

 

On the morning of April 14, the accused women were taken to the Sizana Islamic Court. There a policeman swore an oath on the Koran and then read out the charges against Holland and the other women. None of the accused women were allowed to say a word to the court.

 

According to the police version of Holland’s case, she was accused of “standing near a garden at night” and “not wearing a scarf on her head at 11 p.m.” The police refused to register that she was employed, writing instead that she was “jobless.”

 

Holland, who holds a diploma in catering from Khartoum Applied Sciences College, is employed as a catering officer for a local non-governmental organization.

 

Declaring Holland guilty, the Sizana court sentenced her to be lashed 40 times on her back and pay a fine of 10,000 Sudanese dinars. That afternoon, after being whipped and paying the cash penalty, she was released. The fine represented a third of Holland’s monthly salary.

 

Born to Moru parents in Wau, in southern Sudan, Holland has three brothers and two sisters. Since the death of her father, John Holland Bay, her mother has gone to live in Juba, a government-controlled city in southern Sudan.

 

Because the young woman’s grandfather, Holland Bay, was Scottish, her skin color is lighter and her hair longer than the typical black southern Sudanese. However, her Christian name and Arabic accent confirmed her identity and verbal testimony to the police.

 

Holland’s forced subjection to the restrictions and harsh punishments of Islamic law dramatizes one key issue now deadlocking a year of ongoing peace talks between the National Islamic Front government in Khartoum and the southern leadership of the Sudan People’s Liberation Movement (SPLM).

 

Earlier this month, the Khartoum government refused to compromise on its insistence that Islamic law govern all Sudanese citizens residing in Khartoum. More than two million non-Muslim southerners live in and around the capital, displaced by the last 20 years of civil war between the African Christian-animist south and the Arab Muslim north.

 

So far the SPLM’s alternative proposals have been outright rejected, to either establish a separate enclave within the capital for southerners, or subject its non-Muslim Sudanese to the same secular laws to be followed in the south during a six-year period of self-rule.

 

Sudanese President Omar al-Bashir claimed on April 13 that southern negotiators had abandoned their demands and agreed to have “only one legislation” in Khartoum. According to an Agence France Press report, Bashir said the compromise came “after we gave them convincing guarantees regarding the cultural and religious diversities among the citizens.”

 

But a SPLM spokesman denied any such agreement, which would in effect make the south’s non-Muslims “second-class citizens” in the country’s political capital.


10:09:40 PM    comments []

Situation for Christians in Ambon, Indonesia Deteriorating
Wire Service Reporting Faulty Information

Christians face intense and growing persecution in Ambon, the provincial capital of Indonesia's Maluku islands.

Violence here three years directed at Christians killed more than 9,000 people.

Associated Press Blames Christians for recent Violence
According the Associated Press (4/28/04), recent "...fighting erupted after several members of the region's small, largely Christian, separatist movement rallied in the city center. Muslims, who view such public displays as a provocation, assaulted the demonstrators, touching off the sectarian clashes."

Associated Press is Wrong
Not true according to our sources in Ambon. As one CFI source said today, "The skirmishing is not between those who fight for Moluccas independence and those who defend the undivided republic of Indonesia."

A source in Ambon told CFI today, "Ambon's Siwalima a daily newspaper appropriately calls the attackers 'terrorists.' A number of Muslims are using the opportunity to create havoc, enrich themselves by plundering and enjoy the 'thrill' of sadism. Those attacked are Christians who likewise reject independence aspirations."

A CFI source said Christians seldom retaliate.

Eyewitness Account
According to a CFI, on-the-ground source, "Yesterday, starting at about 3.00 a.m. and going on until the afternoon, several hundreds of houses were burned in the Tanah Lapang Kecil (Talake) and Batugantung neighborhoods in the city of Ambon. Also the Protestant UKIM University, which had been rebuilt after having been destroyed in 2000, again became a prey of the flames. The alternative Governor's Office building - situated in the Tanah Lapang Kecil area - was abandoned as soon as the riots started, and up to now has been used as snipers' nest. One of their victims today was a Brimob policeman, yesterday arrived from Jakarta, today sent back in a body-bag. A comrade of his was seriously wounded. Yesterday two other Brimob policemen were killed. Today the destructive activities of burning and destroying continued in a lesser way, thanks to more significant performance of security forces."

Disembarking Christian Passengers Attacked by Muslim Militants
A CFI source said, "twenty-five Christian passengers coming from Kupang, having disembarked from the MS Doloronda ship, were met by police trucks to take them to safety through the Muslim dominated harbor area. However the ten accompanying police officers could not prevent all passengers being thrown at with stones and even stabbed with knives. All of them are being treated now in the Bakti Rahayu hospital and the GMP Hospital (which - by the way - for security reasons, has been evacuated to the Baileo Oikumene building)."

Blame Terrorists, not Christians
Members of Jemaah Islamiyah, an al-Qaida-linked extremist group blamed for a series of deadly bombings in Indonesia, may ultimately be behind the recent violence.

www.christianfreedom.org


10:08:15 PM    comments []





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Last Update: 5/1/2004; 11:18:59 AM

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