"You look like you believe."
This is apparently my cross. I play up at Marcus Garvey Park where I do a set of my new John Donne songs which are truly sort of nifty. Afterwards this girl tells me my stuff is "sort of peaceful and relaxing". Me? Damn.
Drunk, watching porn, a video entitled 'Power Blonde' as I remember (it wasn't any good, don't get it), one night in '93 in my apartment up on 94th street, I knock over a ceramic salad bowl and going down to pick up the pieces I fall on the thing slicing a two and a half inch sabre scar into the left cheek of my face. Looking into the mirror I remember thinking:
"This is going to be such a fucking embarrassing nightmare. Then it's gonna be good."
"Now I can skip the tattoo," I tell Beth.
I would be motivated by anything but rabid egotism? Exactly why? I note that The Savior's humility in my reading is limited to the donning of vile man's flesh. And washing feet. But, hell, don't I know motherfuckers who get off on washing feet? In admiring his strange love I find myself mostly drawn to the ponderation of the nature of his silences before authority.
=== From 1969 to 1976 I am, as a satellite of my Mother, involved with the Church of the Redeemer and its Rector W. Graham Pulkingham and with his family. This is interestingly the only aspect of my life a literary agent has ever asked me to write about and that may be because in the Nineties, prior to his dying, Graham was outed for having had homosexual relationships with the (slightly) younger men who travelled around with him preaching. Except in your nastier States these were never crimes. The Church of the Redeemer seethed with faggotry, oh it is true, just like all the religious institutions I've had experiece of. But truly I have never been wired to much care about shit like that.
Graham had been given the Parish in '63 and what he got was a High Church in a Low Neighborhood. I can't even remember what you call that part of Houston anymore but it's southeast of downtown and over where Telephone Road starts, a little north and east of the University on the other side of the Gulf Freeway. In the Sixties that neighborhood 'went Mexican'. Graham suffered a crisis of faith which sent him up to New York City where the "Gift of Tongues" was prayed upon him by David Wilkenson, Wilkerson, whoever that 'Cross and the Switchblade' preacher be.
Sunday Mass would go long. Four hours. (I'm thinking like in '71 now.) The congregation would break into tongue-singing two or three times. (It wasn't quite written in but these were Episcopalians so their spontaneous raptures would tend mystically to emerge in the proper liturgical spaces. The 'Prayers of the People' was a good bet.)
Those services were recorded on big reel to reels. Oh I do crave to sample up that tongue-singing into dance music. Belgians and Hollanders need some tongue-singing dance music templates because unless there's been a radical transformation just recently the stuff they are listening to is weak.
==== Strangelove. Chainsaw. Poltergeist. There ain't something essentially Modern about the Texas Experience?
When you dig into the history Neo-Dadism in Cold War America it would seem to be venereal disease communicated by Robert Rauschenberg's dick.
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