Posted here Tuesday, July 20, 2004 at 10:13:27 PM
From a recent New Yorker article on the Bushes
The Bushes and the Walkers cultivated friendships, deals, and political
alliances that allowed them both to exert power and to make profits in the
key sectors of the emerging military-industrial complex: finance,
armaments, and, later, energy. In the mid-forties, when Prescott helped
fund a project for the Office of Strategic Services, the spy organization
staffed and run by his Ivy League associates, the worlds of intelligence
and national security opened to the Bush family. In 1950, he ran for the
Senate, and lost, but he was elected two years later, and electoral
politics opened up to the Bushes, too .
One of the aspects Of things like energy and money loyal and transportation is that they lend themselves to large systems and as a consequence large fortunes. Science and technology create these opportunities and they have led to a large distortion in the organization of society. Part of the political problem for progressives is that they seem to support this kind of direction for society. Just like the word liberal itself means is socially conscious in the U.S. while in England it means freedom for capital so the confusion around who supports big business keeps the electorate confused.
The religious question helps things be further confused.
Phillips attributes Bush’s success to demographics, in particular the
surge of evangelical Christian denominations as a proportion of the
faithful. Between 1960 and 2000, the number of Americans who attended
weekly services fell from thirty-eight per cent to twenty-five per cent.
At the same time, membership in the Southern Baptist Convention grew from
ten million to seventeen million, and membership in the Pentecostal
churches from less than two million to nearly twelve million. “Liberal
religion was being routed,” Phillips concludes. Bush shared the values of
this growing bloc and enjoyed its overwhelming support.
Note that the numbers are actually fairly small. Why then does the image of the right have such power? Some of that is real, but some, I suspect is a progressive fear of criticism of the industrial bureaucratic model which is more comfortable seeing the right as religiously arrogant rather then insightfully critical of industrialization and the arrogance of managerial elites.
then
This kind of recourse to religion leaves citizens no grounds on which to
question the President’s actions. If the inspiration of God or the Bible
is purely personal or subjective, it’s not open to debate—and decisions based on it become immune from scrutiny.
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