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 Sunday, October 22, 2006
Letter Column

Steve Hutton (Oct. 22)

[Replying to me]

Why is there a presumption that the teachings of the religion are a hoax? If a politician or celebrity gets caught cheating on his wife, we don't need a newspaper article to tell us, "Oh, by the way, Christians still believe that adultery is wrong." And yet, after any act of violence by a Muslim terrorist it is apparently necessary to say, "Oh, by the way, Muslims still believe that murder is wrong" ... and even then most Americans won't believe it.

Oh, come on! The politician isn't claiming that adultery is God's commandment, and like-minded people don't put up web sites with photos of his penis entering the woman's vagina.

A much better analogy is a self-proclaimed Christian murdering abortion doctors. In that situation, reporters do ask questions about the teachings of various Christian sects.

Some Muslims claim that suicide bombing counts as martyrdom and will send you straight to heaven. They also advocate violence in response to words or pictures that offend their religious sensibilities. People legitimately want to know if these opinions are universal, dominant, minority, or fringe within Islam. You have established that they aren't universal, and provided useful context, but you haven't really answered the question that you seem to find illegitimate.

Me:

No, I don't suppose I have. And I don't suppose I'll really answer it here either. I would only suggest that every terrorist with a political agenda -- be he Muslim, Irish, Tamil, or whatever -- believes in his cause. For that matter, the same is true for most legitimate military actions as well. The aggressor will justify his actions, to himself and to others, in whatever his cultural language provides. In the Islamic world, where there is no tradition of religion being "not of this world", the idea of God's will is more culturally entwined with the idea of doing what is right. For those in the Muslim world, arguing for what they feel is right by calling it God's will is a more natural jump than it is for us in the Christian world. Even for those of us who aren't particularly religious, our way of thinking is shaped by our culture.

The same is true on the peace side of the equation. Here in the West, we generally justify our wars in the name of some secular ideal, in contrast to Muslim warriors who almost always invoke God's will. Likewise, when we make arguments against a given war (or against war in general), it will again likely be on secular grounds. Muslims who argue against violence, just like their belligerent counterparts, are prone to frame it in terms of God's desire for peace. Indeed, for them it is built right into the language.

I don't think this necessarily implies that Islam is a more religious culture, at least not in our sense of the word. I think it's more a matter of having a culture in which religious ideas are not held distinct from mundane matters. For the Muslim (even a non-religious one), there is no such thing as the mundane. Our Christian heritage is implicit in the very definition of word.

1:11:38 PM  [permalink]  comment []