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  Tuesday, November 11, 2003


Just posted: my review of Grant Palmer's recent book An Insider's View of Mormon Origins.  There's a permanent link under "Reviews" on the left column of links. 11:12:07 PM      

An Ugly Scene at General Conference this year, as a band of zealot preachers brought their "designed to offend" form of Christian street theatre to thousands of Mormons dutifully marching into their religious meetings.  FAIR has a number of short pieces on this at their home page, including a photo gallery of grim-faced preachers (dressed in Christian casual, I note) and an op-ed piece by a radio journalist (which makes him sound objective, but his website offers a free Book of Mormon).  My take:  It's clear what these street preachers are against, but what are they for?  Seems like they are acting out a firmly implanted martyr meme, doing their best to be offensive in the name of Jesus and hoping to provoke a response so they can go home feeling justified ("Praise the Lord, I've been smitten for the name of Jesus.").  Is there a shrink in the house?  The guy over there with the sign need some medication.  10:48:18 AM      

Mormon No-Man's Land:  Metaphysical Elders has a fine blog here on the plight of the Mormon scholar fighting to defend an objective middle-ground perspective between Mormon apologists both professional and amateur (on the right) and a motley crew of Christians, fundamentalists, and naturalistic scholars (on the left).  The Lawyer holds out Terryl Givens and Richard L. Bushman as two Mormon scholars who have done this with notable success.   (I blogged on Givens two days ago here). 

Particularly edgy is his critique of Mormon intellectual troublemakers as reenacting the "modern intellectual creation myth" of Galileo versus the Church, which should make a few readers squirm.  Read it here.  If you are a Mormon intellectual and find yourself troubled by The Lawyer's remarks, go read D. Michael Quinn's defense of honest history here as a tonic.  We're all living inside a myth.  We can do so honestly, or not. 10:17:35 AM      


Four Pragmatists:  A remarkably balanced blog posted here by Albert Mohler, discussing a new book entitled The Metaphysical Club: A Story of Ideas in America, by Louis Menand (Farrar, Straus and Giroux, 2001).  The book profiles the contributions of four men, Oliver Wendell Holmes, Jr., William James, Charles S. Peirce, and John Dewey, across the entire cultural spectrum of philosophy, psychology, law, and education.  Sample: These four figures, along with others who shared their worldview, shape the American mind even now.  Most significantly, their philosophy represents a conscious break with a Christian or theistic worldview and a tremendous change in the way ideas themselves are understood.

Mohler notes that John Dewey founded the AAUP.  Which reminds me of the AAUP investigation of BYU for issues related to academic freedom: see an AAUP report here and BYU's defense of its right to place "religious limitations on academic freedom" here.  And there's a repost of a Denver Post article on the affair here, noting, for example, the case of a BYU professor who was terminated for not going to church on Sunday (indirectly, by operation of the "ecclesiastical endorsement" requirement).  Sample from the Denver Post article:  "I was surprised by the number of cases that came to our attention," said AAUP investigator Linda Pratt, a professor at the University of Nebraska. "Usually, when AAUP comes to a campus, we know about one or possibly two very troubling cases, but with BYU, there was just a flood of them." 9:46:57 AM      


The Kolob Network posted a link to a Fall 2002 Dialogue article by Robert Rees entitled Joseph Smith, the Book of Mormon, and the American Renaissance.  Samples:  I have been intrigued by the chasm that divides believers and apologists (those who consider the Book of Mormon divine) from non-believers and naturalists (those who insist on more naturalistic explanations). . . .  It appears that the naturalist critics and the apologists are caught in a hopeless standoff over the Book of Mormon. . . .  I have come to the conclusion that the Book of Mormon may be genuinely both an ancient and a modern text (emphasis in original). 9:11:37 AM      


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